Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 119:
Narrated
by: Narrated Abu Huraira:
Hadith:
I
said to Allah's Apostle "I hear many narrations (Hadiths) from you but I forget
them." Allah's Apostle said, "Spread your Rida' (garment)." I did accordingly
and then he moved his hands as if filling them with something (and emptied them
in my Rida') and then said, "Take and wrap this sheet over yourbody." I did it
and after that I never forgot any thing.
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 121:
Narrated
by: Narrated Abu Huraira:
Hadith:
I
have memorized two kinds of knowledge from Allah's Apostle . I have propagated
one of them to you and if I propagated the second, then my pharynx(throat) would
be cut (i.e. killed).
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 122:
Narrated
by: Narrated Jarir:
Hadith:
The
Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen.
Then he said (addressing the people), "Do not (become infidels) revert to
disbelief after me by striking the necks (cutting the throats) of one another
(killing each other)."
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 123:
Narrated
by: Narrated Said bin Jubair:
Hadith:
I
said to Ibn 'Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir)
was not the Moses of Bani Israel but he was another Moses." Ibn 'Abbas remarked
that the enemy of Allah (Nauf) was a liar.
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 124:
Narrated
by: Narrated Ubai bin Ka'b:
Hadith:
The
Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel.He was
asked, "Who is the most learned man amongst the people. He said, "I am the most
learned." Allah admonished Moses as he did not attribute absolute knowledge to
Him (Allah). So Allah inspired to him "At the junction of the two seas there is
a slave amongst my slaves who is more learned than you." Moses said, "O my Lord!
How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and
you will find him at the place where you will lose the fish. So Moses set out
along with his (servant) boy, Yusha' bin Nuin and carried a fish in a large
basket till they reached a rock, where they laid their heads (i.e. lay down) and
slept. The fish came out of the basket and it took its way into the sea as in a
tunnel. So it was an amazing thing for both Moses and his (servant) boy. They
proceeded for the rest of that night and the following day. When the day broke,
Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have
suffered much fatigue in this journey."Moses did not get tired till he passed
the place about which he was told.There the (servant) boy told Moses, "Do you
remember when we be took ourselves to the rock, I indeed forgot the fish." Moses
remarked, "That is what we have been seeking. So they went back retracing their
foot-steps, till they reached the rock. There they saw a man covered with a
garment (or covering himself with his own garment). Moses greeted him. Al-Khadir
replied saying, "How do people greet each other in your land?" Moses said, "I am
Moses." He asked,"The Moses of Bani Israel?" Moses replied in the affirmative
and added, "May I follow you so that you teach me of that knowledge which you
have been taught."Al-Khadir replied, "Verily! You will not be able to remain
patient with me, O Moses! I have some of the knowledge of Allah which He has
taught me and which you do not know, while you have some knowledge which Allah
has taught you which I do not know." Moses said, "Allah willing, you will find
me patient and I will not disobey you in aught. So both of them set out walking
along the sea-shore, as they did not have a boat. In the meantime a boat passed
by them and they requested the crew of the boat to take them on board. The crew
recognized Al-Khadir and took them on board without fare. Then a sparrow came
and stood on the edge of the boat and dipped its beak once or twice in the sea.
Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased
Allah's knowledge except as much as this sparrow has decreased the water of the
sea with its beak." Al-Khadir went to one of the planks of the boat and plucked
it out. Moses said, "These people gave us a free lift but you have broken their
boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I
tell you that you will not be able to remain patient with me." Moses said, "Call
me not to account for what I forgot." The first(excuse) of Moses was that he had
forgotten. Then they proceeded further and found a boy playing with other boys.
Al-Khadir took hold of the boy's head from the top and plucked it out with his
hands (i.e. killed him). Moses said,"Have you killed an innocent soul who has
killed none." Al-Khadir replied,"Did I not tell you that you cannot remain
patient with me?" Then they both proceeded till when they came to the people of
a town, they asked them for food, but they refused to entertain them. Then they
found there a wall on the point of collapsing. Al-Khadir repaired it with his
own hands. Moses said, "If you had wished, surely you could have taken wages for
it." Al-Khadir replied,"This is the parting between you and me." The Prophet
added, "May Allah be Merciful to Moses! Would that he could have been more
patient to learn more about his story with Al-Khadir. "
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 125:
Narrated
by: Narrated Abu Musa:
Hadith:
A
man came to the Prophet and asked, "O Allah's Apostle! What kind of fighting is
in Allah's cause? (I ask this), for some of us fight because of being enraged
and angry and some for the sake of his pride and haughtiness." The Prophet
raised his head (as the questioner was standing) and said, "He who fights so
that Allah's Word (Islam) should be superior, then he fights in Allah's cause."
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 127:
Narrated
by: Narrated 'Abdullah:
Hadith:
While
I was going with the Prophet through the ruins of Medina and he was reclining on
a date-palm leaf stalk, some Jews passed by. Some of them said to the others:
Ask him (the Prophet) about the spirit. Some of them said that they should not
ask him that question as he might give a reply which would displease them. But
some of them insisted on asking, and so one of them stoodup and asked, "O
Aba-l-Qasim ! What is the spirit?" The Prophet remained quiet. I thought he was
being inspired Divinely. So I stayed till that stateof the Prophet (while being
inspired) was over. The Prophet then said, "And they ask you (O Muhammad)
concerning the spirit --Say: The spirit -- its knowledge is with my Lord. And of
knowledge you (mankind) have been given only a little)."
(17.85)
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 128:
Narrated
by: Narrated Aswad:
Hadith:
Ibn
Az-Zubair said to me, "Aisha used to tell you secretly a number of things.What
did she tell you about the Ka'ba?" I replied, "She told me that once theProphet
said, 'O 'Aisha! Had not your people been still close to the pre-Islamic period
of ignorance (infidelity)! I would have dismantled the Ka'ba and would have made
two doors in it; one for entrance and the other for exit." Later on Ibn
Az-Zubair did the same.
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 130:
Narrated
by: Narrated Anas bin Malik:
Hadith:
"Once
Mu'adh was along with Allah's Apostle as a companion rider. Allah'sApostle said,
"O Mu'adh bin Jabal." Mu'adh replied, "Labbaik and Sa'daik. O Allah's Apostle!"
Again the Prophet said, "O Mu'adh!" Mu'adh said thrice,"Labbaik and Sa'daik, O
Allah's Apostle!" Allah's Apostle said, "There is none who testifies sincerely
that none has the right to be worshipped but Allah and Muhammad is his Apostle,
except that Allah, will save him from the Hell-fire."Mu'adh said, "O Allah's
Apostle ! Should I not inform the people about it so that they may have glad
tidings?" He replied, "When the people hear about it, they will solely depend on
it." Then Mu'adh narrated the above-mentioned Hadith just before his death,
being afraid of committing sin (by not telling the knowledge).
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 131:
Narrated
by: Narrated Anas:
Hadith:
I
was informed that the Prophet had said to Mu'adh, "Who so ever will meet Allah
without associating anything in worship with Him will go to Paradise." Mu'adh
asked the Prophet, "Should I not inform the people of this good news?" The
Prophet replied, "No, I am afraid, lest they should depend upon it(absolutely)."
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 132:
Narrated
by: Narrated Um Salama:
Hadith:
Um-Sulaim
came to Allah's Apostle and said, "Verily, Allah is not shy of (telling you) the
truth. Is it necessary for a woman to take a bath after she has a wet dream
(nocturnal sexual discharge?) The Prophet replied, "Yes, if she notices a
discharge." Um Salama, then covered her face and asked, "O Allah's Apostle! Does
a woman get a discharge?" He replied, "Yes, let your right hand be in dust (An
Arabic expression you say to a person when you contradict his statement meaning
"you will not achieve goodness"), and that is why the son resembles his mother."
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 133:
Narrated
by: Narrated 'Abdullah bin 'Umar:
Hadith:
Once
Allah's Apostle said, "Amongst the trees there is a tree, the leaves of which do
not fall and is like a Muslim, tell me the name of that tree."Everybody started
thinking about the trees of the desert areas and I thought of the date-palm tree
but felt shy (to answer). The others asked, "O Allah'sApostle! inform us of it."
He replied, "it is the date-palm tree." I told my father what had come to my
mind and on that he said, "Had you said it I would have preferred it to such and
such a thing that I might possess."
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 134:
Narrated
by: Narrated 'Ali:
Hadith:
I
used to get the emotional urethral discharge frequently so I requested Al-Miqdad
to ask the Prophet about it. Al-Miqdad asked him and he replied,"One has to
perform ablution (after it)." (See Hadith No. 269).
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 135:
Narrated
by: Narrated Nafi:
Hadith:
'Abdullah
bin 'Umar said: "A man got up in the mosque and said: O Allah's Apostle 'At
which place you order us that we should assume the Ihram?' Allah's Apostle
replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the
people of Syria from Al-Juhfa and the people of Najd from Qarn." Ibn 'Umar
further said, "The people consider that Allah's Apostle had also said, 'The
residents of Yemen should assume Ihram from Yalamlam.' " Ibn'Umar used to say,
"I do not: remember whether Allah's Apostle had said the last statement or not?"
Writer:
Sahih Bukhari
Chapter:
Knowledge
Hadith:
Volume 1, Book 3, Number 136:
Narrated
by: Narrated Ibn 'Umar:
Hadith:
A
man asked the Prophet : "What (kinds of clothes) should a Muhrim (a Muslim
intending to perform 'Umra or Hajj) wear? He replied, "He should not wear a
shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars
(kinds of perfumes). And if he has n slippers, then he can use Khuffs (leather
socks) but the socks should be cut short so as to make the anklesbare." (See
Hadith No. 615, Vol. 2).
Writer:
Sahih Bukhari
Chapter:
Ablutions (Wudu')
Hadith:
Volume 1, Book 4, Number 137:
Narrated
by: Narrated Abu Huraira:
Hadith:
Allah's
Apostle said, "The prayer of a person who does ,Hadath (passes, urine,stool or
wind) is not accepted till he performs (repeats) the ablution." A person from
Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, "
'Hadath' means the passing of wind from the anus."
Writer:
Sahih Bukhari
Chapter:
Ablutions (Wudu')
Hadith:
Volume 1, Book 4, Number 138:
Narrated
by: Narrated Nu'am Al-Mujmir:
Hadith:
Once
I went up the roof of the mosque, along with Abu Huraira. He perform ablution
and said, "I heard the Prophet saying, "On the Day of Resurrection, my followers
will be called "Al-Ghurr-ul-Muhajjalun" from the trace of ablution and whoever
can increase the area of his radiance should do so (i.e.by performing ablution
regularly).' "
