Thursday, January 30, 2014

Allah Accepts and Answers Dua

Post Type :
[40.Surah Momin : Ayah 60]

And your Lord says: Call upon Me, I will answer you."

[2.Surah Al-Baqarah : Ayah 186]

"And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way."
[27.Surah Naml : Ayah 62] 

"Or, Who answers the distressed one when he calls upon Him and removes the evil, and He will make you successors in the earth. Is there a god with Allah? Little is it that you mind!"
[7.Surah Al-Ar'af] 

Ayah 55:
"Call on your Lord humbly and secretly; surely He does not love those who exceed the limits."
Ayah 56:
"And call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others)."
Ayah 205:
"And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones."

http://www.alquranic.com/articles/mail244.html 

Al-Hadith, Chapter: Prayers (Salat)

Post Type :
Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 380:
Narrated by: Narrated 'Aisha:
Hadith:
Allah Apostle prayed while I was lying like a dead body on his family bed between him and his Qibla.

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 381:
Narrated by: Narrated 'Urwa:
Hadith:
The Prophet prayed while 'Aisha was lying between him and his Qibla on the bedon which they used to sleep.

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 382:
Narrated by: Narrated Anas bin Malik:
Hadith:
We used to pray with the Prophet and some of us used to place the ends of their clothes at the place of prostration because of scorching heat.

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 383:
Narrated by: Narrated Abu Maslama:
Hadith:
Said bin Yazid Al-Azdi: I asked Anas bin Malik whether the Prophet had ever, prayed with his shoes on. He replied "Yes."

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 384:
Narrated by: Narrated Ibrahim:
Hadith:
Hammam bin Al-Harith said, "I saw Jarir bin 'Abdullah urinating. Then he performed ablution and passed his (wet) hands over his Khuffs, stood up and prayed. He was asked about it. He replied that he had seen the Prophet doing the same." They approved of this narration as Jarir was one of those who embraced Islam very late.

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 385l:
Narrated by: Narrated Al-Mughira bin Shu'ba:
Hadith:
I helped the Prophet in performing ablution and he passed his wet hands over his Khuffs and prayed.

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 385u:
Narrated by: Narrated 'Abdullah bin Malik:
Hadith:
Ibn Buhaina, "When the Prophet prayed, he used to separate his arms from his body so widely that the whiteness of his armpits was visible."

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 386:
Narrated by: Narrated Anas bin Malik:
Hadith:
Allah's Apostle said, "Whoever prays like us and faces our Quibla and eats our slaughtered animals is a Muslim and is under Allah's and His Apostle's protection. So do not betray Allah by betraying those who are in His protection."

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 387:
Narrated by: Narrated Anas bin Malik:
Hadith:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 389:
Narrated by: Narrated 'Amr bin Dmar:
Hadith:
I asked Ibn 'Umar, "Can a person who has performed the Tawaf around the Ka'ba for 'Umra but has not performed the (Sa'i) Tawaf of Safa and Marwa, have a sexual relation with his wife?" Ibn 'Umar replied "When the Prophet reached Mecca he performed the Tawaf around the Ka'ba (circumambulated it seven times)and offered a two-Rak'at prayer (at the place) behind the station (of Abraham)and then performed the Tawaf (Sa'i) of Safa and Marwa, and verily in Allah's Apostle you have a good example." Then we put the same question to Jabir bin'Abdullah and he too replied, "He should not go near his wife (for sexual relation) till he has finished the Tawaf of Safa and Marwa."

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 390:
Narrated by: Narrated Mujahid:
Hadith:
Someone came to Ibn 'Umar and said, "Here is Allah's Apostle entering the Ka'ba." Ibn 'Umar said, "I went there but the Prophet had come out of the Ka'ba and I found Bilal standing between its two doors. I asked Bilal, 'Did the Prophet pray in the Ka'ba?' Bilal replied, 'Yes, he prayed two Rakat between the two pillars which are to your left on entering the Ka'ba. Then Allah's Apostle came out and offered a two-Rak'at prayer facing the Ka'ba.' "

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 391:
Narrated by: Narrated Ibn Abbas:
Hadith:
When the Prophet entered the Ka'ba, he invoked Allah in each and every side of it and did not pray till he came out of it, and offered a two-Rak'at prayer facing the Ka'ba and said, "This is the Qibla."

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 392:
Narrated by: Narrated Bara' bin 'Azib:
Hadith:
Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka'ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced theKa'ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed""(Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet(facing the Ka'ba) and went out. He saw some of the Ansar praying the 'Asr prayer with their faces towards Bait-ul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka'ba." So all the people turned their faces towards the Ka'ba.

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 393:
Narrated by: Narrated Jabir:
Hadith:
Allah's Apostle used to pray (optional, non-obligatory prayer) while riding on his mount (Rahila) wherever it turned, and whenever he wanted to pray the compulsory prayer he dismounted and prayed facing the Qibla.

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 394:
Narrated by: Narrated 'Abdullah:
Hadith:
The Prophet prayed (and the subnarrator Ibrahim said, "I do not know whether he prayed more or less than usual"), and when he had finished the prayers he was asked, "O Allah's Apostle! Has there been any change in the prayers?" He said, "What is it?' The people said, "You have prayed so much and so much." So the Prophet bent his legs, faced the Qibla and performed two prostrations (of Sahu) and finished his prayers with Tasiim (by turning his face to right and left saying: 'As-Salamu'Alaikum-Warahmat-ullah'). When he turned his face to us he said, "If there had been anything changed in the prayer, surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of Sahu)."

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 395:
Narrated by: Narrated 'Umar (bin Al-Khattab):
Hadith:
My Lord agreed with me in three things:1. I said,"O Allah's Apostle, I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two Rakat of Tawaf of Ka'ba)". (2.125)2. And as regards the (verse of) the veiling of the women, I said, 'O Allah'sApostle! I wish you ordered your wives to cover themselves from the men because good and bad ones talk to them.' So the verse of the veiling of the women was revealed.3. Once the wives of the Prophet made a united front against the Prophet and I said to them, 'It may be if he (the Prophet) divorced you, (all) that his Lord(Allah) will give him instead of you wives better than you.' So this verse(the same as I had said) was revealed." (66.5).

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 397:
Narrated by: Narrated 'Abdullah bin 'Umar:
Hadith:
While the people were offering the Fajr prayer at Quba (near Medina), someone came to them and said: "It has been revealed to Allah's Apostle tonight, and he has been ordered to pray facing the Ka'ba." So turn your faces to the Ka'ba. Those people were facing Sham (Jerusalem) so they turned their faces towards Ka'ba (at Mecca).

Writer: Sahih Bukhari
Chapter: Prayers (Salat)
Hadith: Volume 1, Book 8, Number 398:
Narrated by: Narrated 'Abdullah:
Hadith:

"Once the Prophet offered five Rakat in Zuhr prayer. He was asked, "Is there an increase in the prayer?" The Prophet said, "And what is it?" They said,"You have prayed five Rakat.' So he bent his legs and performed two prostrations (of Sahu).       

Al-Hadith, Chapter: Bathing (Ghusl)

Post Type :
Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 279:
Narrated by: Narrated Maimuna:
Hadith:
I screened the Prophet while he was taking a bath of Janaba. He washed hishands, poured water from his right hand over his left and washed his private parts. Then he rubbed his hand over a wall or the earth, and performed ablution similar to that for the prayer but did not wash his feet. Then he poured water over his body, shifted from that place, and washed his feet.

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 280:
Narrated by: Narrated Um-Salama:
Hadith:
(the mother of the believers) Um Sulaim, the wife of Abu Talha, came toAllah's Apostle and said, "O Allah's Apostle! Verily Allah is not shy of(telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)?" Allah's Apostle replied, "Yes,if she notices a discharge."

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 281:
Narrated by: Narrated Abu Huraira:
Hadith:
The Prophet came across me in one of the streets of Medina and at that time I was Junub. So I slipped away from him and went to take a bath. On my return the Prophet said, "O Abu Huraira! Where have you been?" I replied, "I was Junub, so I disliked to sit in your company." The Prophet said, "Subhan Allah! A believer never becomes impure."

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 282:
Narrated by: Narrated Anas bin Malik:
Hadith:
The Prophet used to visit all his wives in one night and he had nine wives at that time.

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 283:
Narrated by: Narrated Abu Huraira:
Hadith:
Allah's Apostle came across me and I was Junub He took my hand and I went along with him till he sat down I slipped away, went home and took a bath.When I came back. he was still sitting there. He then said to me, "OAbuHuraira! Where have you been?' I told him about it The Prophet said,"Subhan Allah! O Abu Huraira! A believer never becomes impure."

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 284:
Narrated by: Narrated Abu Salama :
Hadith:
I asked 'Aisha "Did the Prophet use to sleep while he was Junub?" She replied,"Yes, but he used to perform ablution (before going to bed).

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 285:
Narrated by: Narrated 'Umar bin Al-Khattab:
Hadith:
I asked Allah's Apostle "Can any one of us sleep while he is Junub?" He replied, "Yes, if he performs ablution, he can sleep while he is Junub."
Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 286:
Narrated by: Narrated 'Aisha:
Hadith:
Whenever the Prophet intended to sleep while he was Junub, he used to wash his private parts and perform ablution like that for the prayer.

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 287:
Narrated by: Narrated 'Abdullah:
Hadith:
'Umar asked the Prophet "Can anyone of us sleep while he is Junub?" He replied, "Yes, if he performs ablution."

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 288:
Narrated by: Narrated 'Abdullah bin 'Umar:
Hadith:
Umar bin Al-Khattab told Allah's Apostle, "I became Junub at night." Allah's Apostle replied, "Perform ablution after washing your private parts and then sleep."

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 289:
Narrated by: Narrated Hisham:
Hadith:
as the following Hadith 290.
Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 290:
Narrated by: Narrated Abu Huraira:
Hadith:
The Prophet said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory."

Writer: Sahih Bukhari
Chapter: Bathing (Ghusl)
Hadith: Volume 1, Book 5, Number 291:
Narrated by: Narrated Zaid bin Khalid AjJuhani:
Hadith:
I asked 'Uthman bin 'Affan about a man who engaged in the sexual intercourse with his wife but did not discharge. 'Uthman replied, "He should perform ablution like that for the prayer after washing his private parts." 'Uthmanadded, "I heard that from Allah's Apostle." I asked 'Ali bin Abi Talib,Az-Zubair bin Al-'Awwam, Talha bin 'Ubaidullah and Ubai bin Ka'b and a gave the same reply. (Abu Aiylub said that he had heard that from Allah's Apostle )(This order was cancelled later on so one has to take a bath. See, Hadith No.180).

Writer: Sahih Bukhari
Chapter: Menstrual Periods
Hadith: Volume 1, Book 6, Number 293:
Narrated by: Narrated Al-Qasim:
Hadith:
'Aisha said, "We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah's Apostle came to me while I was weeping. He said 'What is the matter with you?Have you got your menses?' I replied, 'Yes.' He said, 'This is a thing which Allah has ordained for the daughters of Adam. So do what all the pilgrims do with the exception of the Taw-af (Circumambulation) round the Ka'ba." 'Aisha added, "Allah's Apostle sacrificed cows on behalf of his wives."

Writer: Sahih Bukhari
Chapter: Menstrual Periods
Hadith: Volume 1, Book 6, Number 294:
Narrated by: Narrated 'Aisha:
Hadith:
While in menses, I used to comb the hair of Allah's Apostle .

Writer: Sahih Bukhari
Chapter: Menstrual Periods
Hadith: Volume 1, Book 6, Number 295:
Narrated by: Narrated 'Urwa:
Hadith:
A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me,and there is no harm for any other person to do the same. 'Aisha told me that she used to comb the hair of Allah's Apostle while she was in her menses, and he was in Itikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses."

Writer: Sahih Bukhari
Chapter: Menstrual Periods
Hadith: Volume 1, Book 6, Number 296:
Narrated by: Narrated 'Aisha:
Hadith:
The Prophet used to lean on my lap and recite Qur'an while I was in menses.

Writer: Sahih Bukhari
Chapter: Menstrual Periods
Hadith: Volume 1, Book 6, Number 297:
Narrated by: Narrated Um Salama:
Hadith:
While I was laying with the Prophet under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet.

Writer: Sahih Bukhari
Chapter: Menstrual Periods
Hadith: Volume 1, Book 6, Number 298:
Narrated by: Narrated 'Aisha:
Hadith:
The Prophet and I used to take a bath from a single pot while we were Junub.During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).

Writer: Sahih Bukhari
Chapter: Menstrual Periods
Hadith: Volume 1, Book 6, Number 299:
Narrated by: Narrated 'Abdur-Rahman bin Al-Aswad:
Hadith:

(on the authority of his father) 'Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." 'Aisha added, "None of you could control his sexual desires as the Prophet could."            

Al-Hadith, Chapter: Knowledge

Post Type :
Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 119:
Narrated by: Narrated Abu Huraira:
Hadith:
I said to Allah's Apostle "I hear many narrations (Hadiths) from you but I forget them." Allah's Apostle said, "Spread your Rida' (garment)." I did accordingly and then he moved his hands as if filling them with something (and emptied them in my Rida') and then said, "Take and wrap this sheet over yourbody." I did it and after that I never forgot any thing.

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 121:
Narrated by: Narrated Abu Huraira:
Hadith:
I have memorized two kinds of knowledge from Allah's Apostle . I have propagated one of them to you and if I propagated the second, then my pharynx(throat) would be cut (i.e. killed).

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 122:
Narrated by: Narrated Jarir:
Hadith:
The Prophet said to me during Hajjat-al-Wida': Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other)."

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 123:
Narrated by: Narrated Said bin Jubair:
Hadith:
I said to Ibn 'Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn 'Abbas remarked that the enemy of Allah (Nauf) was a liar.

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 124:
Narrated by: Narrated Ubai bin Ka'b:
Hadith:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel.He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha' bin Nuin and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey."Moses did not get tired till he passed the place about which he was told.There the (servant) boy told Moses, "Do you remember when we be took ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their foot-steps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked,"The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught."Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will not disobey you in aught. So both of them set out walking along the sea-shore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al-Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first(excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said,"Have you killed an innocent soul who has killed none." Al-Khadir replied,"Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied,"This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 125:
Narrated by: Narrated Abu Musa:
Hadith:
A man came to the Prophet and asked, "O Allah's Apostle! What kind of fighting is in Allah's cause? (I ask this), for some of us fight because of being enraged and angry and some for the sake of his pride and haughtiness." The Prophet raised his head (as the questioner was standing) and said, "He who fights so that Allah's Word (Islam) should be superior, then he fights in Allah's cause."

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 127:
Narrated by: Narrated 'Abdullah:
Hadith:
While I was going with the Prophet through the ruins of Medina and he was reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the spirit. Some of them said that they should not ask him that question as he might give a reply which would displease them. But some of them insisted on asking, and so one of them stoodup and asked, "O Aba-l-Qasim ! What is the spirit?" The Prophet remained quiet. I thought he was being inspired Divinely. So I stayed till that stateof the Prophet (while being inspired) was over. The Prophet then said, "And they ask you (O Muhammad) concerning the spirit --Say: The spirit -- its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little)." (17.85)

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 128:
Narrated by: Narrated Aswad:
Hadith:
Ibn Az-Zubair said to me, "Aisha used to tell you secretly a number of things.What did she tell you about the Ka'ba?" I replied, "She told me that once theProphet said, 'O 'Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka'ba and would have made two doors in it; one for entrance and the other for exit." Later on Ibn Az-Zubair did the same.

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 130:
Narrated by: Narrated Anas bin Malik:
Hadith:
"Once Mu'adh was along with Allah's Apostle as a companion rider. Allah'sApostle said, "O Mu'adh bin Jabal." Mu'adh replied, "Labbaik and Sa'daik. O Allah's Apostle!" Again the Prophet said, "O Mu'adh!" Mu'adh said thrice,"Labbaik and Sa'daik, O Allah's Apostle!" Allah's Apostle said, "There is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah, will save him from the Hell-fire."Mu'adh said, "O Allah's Apostle ! Should I not inform the people about it so that they may have glad tidings?" He replied, "When the people hear about it, they will solely depend on it." Then Mu'adh narrated the above-mentioned Hadith just before his death, being afraid of committing sin (by not telling the knowledge).

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 131:
Narrated by: Narrated Anas:
Hadith:
I was informed that the Prophet had said to Mu'adh, "Who so ever will meet Allah without associating anything in worship with Him will go to Paradise." Mu'adh asked the Prophet, "Should I not inform the people of this good news?" The Prophet replied, "No, I am afraid, lest they should depend upon it(absolutely)."

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 132:
Narrated by: Narrated Um Salama:
Hadith:
Um-Sulaim came to Allah's Apostle and said, "Verily, Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge?) The Prophet replied, "Yes, if she notices a discharge." Um Salama, then covered her face and asked, "O Allah's Apostle! Does a woman get a discharge?" He replied, "Yes, let your right hand be in dust (An Arabic expression you say to a person when you contradict his statement meaning "you will not achieve goodness"), and that is why the son resembles his mother."

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 133:
Narrated by: Narrated 'Abdullah bin 'Umar:
Hadith:
Once Allah's Apostle said, "Amongst the trees there is a tree, the leaves of which do not fall and is like a Muslim, tell me the name of that tree."Everybody started thinking about the trees of the desert areas and I thought of the date-palm tree but felt shy (to answer). The others asked, "O Allah'sApostle! inform us of it." He replied, "it is the date-palm tree." I told my father what had come to my mind and on that he said, "Had you said it I would have preferred it to such and such a thing that I might possess."

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 134:
Narrated by: Narrated 'Ali:
Hadith:
I used to get the emotional urethral discharge frequently so I requested Al-Miqdad to ask the Prophet about it. Al-Miqdad asked him and he replied,"One has to perform ablution (after it)." (See Hadith No. 269).

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 135:
Narrated by: Narrated Nafi:
Hadith:
'Abdullah bin 'Umar said: "A man got up in the mosque and said: O Allah's Apostle 'At which place you order us that we should assume the Ihram?' Allah's Apostle replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Juhfa and the people of Najd from Qarn." Ibn 'Umar further said, "The people consider that Allah's Apostle had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn'Umar used to say, "I do not: remember whether Allah's Apostle had said the last statement or not?"

Writer: Sahih Bukhari
Chapter: Knowledge
Hadith: Volume 1, Book 3, Number 136:
Narrated by: Narrated Ibn 'Umar:
Hadith:
A man asked the Prophet : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform 'Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has n slippers, then he can use Khuffs (leather socks) but the socks should be cut short so as to make the anklesbare." (See Hadith No. 615, Vol. 2).

Writer: Sahih Bukhari
Chapter: Ablutions (Wudu')
Hadith: Volume 1, Book 4, Number 137:
Narrated by: Narrated Abu Huraira:
Hadith:
Allah's Apostle said, "The prayer of a person who does ,Hadath (passes, urine,stool or wind) is not accepted till he performs (repeats) the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind from the anus."

Writer: Sahih Bukhari
Chapter: Ablutions (Wudu')
Hadith: Volume 1, Book 4, Number 138:
Narrated by: Narrated Nu'am Al-Mujmir:
Hadith:
Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, "I heard the Prophet saying, "On the Day of Resurrection, my followers will be called "Al-Ghurr-ul-Muhajjalun" from the trace of ablution and whoever can increase the area of his radiance should do so (i.e.by performing ablution regularly).' "               

                                                           

Zina se Bachna

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PUNISHMENT OF ILLEGAL SEXUAL INTERCOURSE - Author: Syeda Muneeba Masood

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PUNISHMENT OF ILLEGAL SEXUAL INTERCOURSE - Muslims largest matchmaking and social networking site
 
PUNISHMENT OF ILLEGAL SEXUAL INTERCOURSE
Author: Syeda Muneeba Masood


Illegal sexual intercourse is called 'Zina' in Arabic. The..
 
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Television As An Agent Of Zina (Fornication)

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Television As An Agent Of Zina (Fornication)



Allah (SWT) says in the Quran:

"And come not near to the unlawful sexual intercourse…" (Al-Isra 17:32)

The words, COME NOT NEAR, means: STAY AWAY FROM ALL such things and practices which LEAD TO zina - which are stepping-stones to fornication.

ALL practices, things and institutions which aid and foster fornication and immodesty are FORBIDDEN by Islam. There are different categories of this abominable crime of zina. The Messenger of Allah (SAW) said:

"The zina of the eyes is the gaze (at that which is unlawful e.g. nudity); the zina of the ears is to listen (to talks of nudity which excites the carnal desires); the zina of the tongue is to speak (what is evil); the zina of the hand is to touch (the female which is unlawful to man e.g. anyone other than blood mother, blood sister, blood aunt, blood daughter, wife); the zina of the feet is to walk (towards immorality); the zina of the heart is to desire (what is unlawful), and it is the private parts which either commits or shuns the actual act of fornication." (Muslim)

In this Hadith, The Messenger of Allah (SAW) speaks of the zina committed by the various parts of the human body. Thus, to look at the nudity and evil portrayed on the television screen constitutes the zina of the eyes. To listen to the immodest and illicit sex talks of the television is zina of the ears. Lust which is aroused by the display, discussion of nudity and lustfulness and perversion on the TV screen constitutes the zina of the heart.

Television, therefore, is without any doubt a powerful agent and a stepping-stone for fornication.

We find today the WHOLE family - father, mother, sons, and daughters - sitting HUDDLED TOGETHER around the TV screen. TOGETHER, in a display of STARK SHAMELESSNESS, the WHOLE family is committing ZINA of the EYES, ZINA of the EARS, and ZINA of the HEART, and Allah alone knows how many MULTITUDES of men and women indulged in the final act of fornication as a result of watching and being aroused by the evil on the TV screen…

Islam lays GREAT emphasis on modesty, so much so, that our Prophet (SAW) said,

"Modesty is a part of Imaan (faith)." [At-Tirmidhee. It was declared authentic by Al-Albaanee (ra) in Saheeh Sunan at-Tirmidhee)

But TV with its emphasis on illicit, depraved and brutal immorality is the very negation of the Islamic concept of modesty and shame. Mother, father, and children TOGETHER viewing the zina - the fornication and vice (wickedness) on the TV screen. What is now left of humanity? May Allah (SWT) protect us and our children from the FILTH and CORRUPTION of the western world sunk in perversion and immorality. Ameen!!!

Allah (SWT) says:

"This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. [It is said that one’s left thigh will be the first to bear the witness. (Tafsir At-Tabari)] (Ya-Sin 26:65) 
                   

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